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Add the word “up” to almost any word and it becomes good: look up, build up, raise up, lift up, save up, make up, upswing, upside, upward bound, etc. Yet, there are some exceptions. Give up, and throw up are definitely not good.
Up is good in the Bible too. “Therefore encourage one another and build each other up…” (1 Thessalonians 5:11). As we deal with the impacts of Global pandemic, it is essential that we build upone another.
We can’t fix all of the problems in the world, but we can all do something. Even if you just make an impact on one person, you are serving Jesus. So, if you are overwhelmed with the task of helping so many in need, start by doing something for one person.
There is a great song from 1968 by the Foundations titled Build Me Up Buttercup. It is a love song, but the message is relevant. Building someone up is good. Letting them down is bad.
“Why do you build me up Buttercup, baby
Just to let me down and mess me around
And then worst of all, you never call, baby
When you say you will but I love you still
I need you more than anyone, darlin’
You know that I have from the start
So build me up Buttercup, don’t break my heart.”
Who will you make a difference for today?
Also, see Random Acts of Kindness.
Copyright © 2023 Chuck Locklear
Faith grows as we offer praise. There lessons that can be learned about praise. Here’s one to start with: language has a powerful effect on how we offer praise.
As an educator, I have learned that I need to carefully consider what I am praising and the reason for my praise of students. Words of praise such as “good job,” “well done,” “exactly right,” and “you got it” are not informative to the student and likely will have no impact beyond the student knowing they got an answer right. These types of comments are more evaluation than feedback. Carol Dweck, in her book Mindset: The New Psychology of Success (2007), says, “praise is intricately connected to how students view their intelligence” (p. 34), and therefore may produce a burst of pride, but may in fact encourage a “fixed” mindset.
Dweck suggests that praise should focus on efforts and actions. Comments such as “You really worked hard on this lesson” or “I can see you have pushed yourself to learn this subject,” are “more likely to encourage ongoing learning, risk taking, and the embracing of challenge” (Ron Ritchhard, 2015, p. 81). These are the actions that we want of our students. This is true of how parents should praise their children as well. Our praise should be specific, descriptive, and informative. Informative means providing information about what they should keep doing.
Let me give an example of a praise statement that follows this format. If you follow me on Facebook, you know that my granddaughter, Juliet, has started a YouTube channel. It is called Juliet’s Story Time. On this channel, she reads children’s books to her followers. When I post her stories, I always ask for viewers to leave her an encouraging comment. Recently, she read the book, “This Is My Hair.” It is a funny book and she does a “good job.” However, rather than leaving her the comment, “Good job,” let’s construct a comment together, starting with something specific: “I love the way you held the pages up to show the pictures.” Now, let’s add a little more description: “Doing this helped me follow along.” Finally, let’s make it informative: “Keep reading and growing your skills.”
Putting it all together it says, “I love the way you held the pages up to show the pictures. Doing this helped me follow along. Keep reading and growing your skills.” Yes, this is a long statement and you won’t provide praise this long every time, but you will find that the more you practice, the better you’ll get.
How does this relate to our communication and the praises we offer to God. When we praise God, are we offering an “evaluation?” “God, you did a good job with answering my request.” Wow, think about that for a moment. Does God really need us to evaluate him? Of course not, that seems silly. Does our praise to God need to be “specific, descriptive, and informative.” Does God really need us to inform him of what he needs to continue to do? No, again, this seems silly.
What God does want us to inform him on is the thinking that is going on in our hearts. “God, when you sent the man to help jump start my car, it gave me reassurance that you truly care for me. Thank you.” Or, “God, I needed food and you sent someone to drop food off at my door. I appreciate so much your mercies that are new every morning.” These are the kinds of statements that inform God of what is in our heart. Equally important, these kinds of statements help us reflect on the things God is doing.
Yes, language has a powerful effect on how we offer praise. . . and the effectiveness of our praise. As we praise God for the specific answers to prayer, he will grow our faith. Thankfully, all we need is faith the size of a grain of a mustard seed and we can move mountains.
Also, see Talking About Faith.
Copyright © 2023 Chuck Locklear
“All things are possible for the one who believes.” Jesus made this startling statement just before healing a boy with seizures. It was likely just as “unbelievable” then as it is now. Yet, it’s purpose is to do the opposite, that is grow our belief. Faith makes all things possible.
Jesus’ purpose was to get us to think differently about faith. Are you aware of the connection between thinking and speaking. For the last several years at school, we have been working on a project to make our students’ “thinking visible.” This is due in large part to the work of, researcher and author, Ron Ritchhart.
As educators, we’ve come to realize that we can’t see what is going on in a student’s head. We have also learned that talking is a great way to get students to engage with the learning. As a result, the learning environment has changed. When walking into a classroom or lab, rather than students sitting quietly in their chairs, you will see students talking with one another about their learning: exploring the subject, discovering new connections, integrating the learning into a new understanding of the world around them.
Wow, could this be true of faith too? Does God want us to actively engage with faith in our everyday life? I am confident that the answer is “Yes!” Faith can’t just be in our heads. We must make our thinking visible. This passage from James speaks to me clearly that God intends for us to act on our faith.
“What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or a sister is without clothes and daily food. If one of you says to them, ‘Go in peace; keep warm and well fed,’ but does nothing about their physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead.”
James 2:14-17
How we speak about faith can provide subtle, yet profound power over our ability to grow. Language helps direct our attention and action. Language conveys messages that shape our thinking, sense of self, and connection to a group, in our case, the body of Christ. These messages affect our thinking as we are in situations when others are using the language. Hopefully, I am modeling the language of faith. But, pastors are not the only ones who use the language of faith. Teachers, parents, mentors, and others can model for us “mindfulness” as it relates to faith.
Often, when we pray, our focus is on a definitive answer we want to receive rather being open to God’s will in a given situation. The language that we use even in our prayers can cause us to be more aware, mindful, and flexible as we present our petitions to God. Language that opens the door to a bit of ambiguity has the power to keep the mind open to possibilities that we had not even considered. Our prayers should say, “God this is the situation, what might you be saying to me.” This is very different than saying, “God this is the situation, this is what I need…”
As an educator, I have learned the power of conditional words to keep the mind open and flexible. The difference between using the word “might” instead of “is” may be subtle, but it opens our thinking. This is called “mindfulness.” As a Christian, I’ve learned the power of how I present my petitions to God in keeping my mind open to hearing what he wants for me, instead of me telling him what I want.
Our language helps grow our faith and faith makes all things possible. As we are mindful of the possibilities that God has for us, we will be willing to take risks and step out in faith, trusting God for little and big things. I think that is indeed what Jesus intended by making such a startling statement.
Also, see Praise Language.
Copyright © 2020 Chuck Locklear
With the effects of the Global COVID-19 pandemic touching almost every family, it is easy to be discouraged and, even, to lose faith. With this message, I hope to encourage you with a message of hope. I want to stir the faith that is within you, so that you will understand that the promises of God are still true. With God all things are possible.
On one occasion, Jesus taught his disciples saying, “Truly I tell you, if you have faith as small as a mustard seed, you can say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you” (Matthew 17:20).
I can hear you thinking, “Easy for him to say. He is the son of God.” “I’ve not seen any mountains moving in my life.” We all experience tragedies and hardships in life that can challenge our faith. The truth is, to some degree, we are all affected by a lack of faith. This reminds me of the story in the Gospel of Mark where Jesus healed a little body at the request of his father. The father pleaded with Jesus saying, “If you can, please heal my son.” Jesus’ response is amazing:
“‘If you can’?” said Jesus. I can almost hear the sarcasm in Jesus’ voice. “Everything is possible for one who believes.” Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!” (Mark 9: 23-24)
This father’s prayer is my prayer today. “I do believe; help me overcome my unbelief!” This is such an honest response from the heart of this father and we know that Jesus honored this prayer. I believe he will honor this same prayer from us today. “I do believe; help me overcome my unbelief!”
This was true of my father. He prayed and believed God for small things. Like the time we were on vacation, traveling in North Carolina. We had a minivan full of people stranded on the side of the road. He had me go outside and open the hood. Then, he prayed for the minivan’s engine. I shut the hood. We got back inside the vehicle and the engine started. It was such a small thing, and yes, we could have called for “roadside assistance,” and I have many times since then.
Thank God for roadside assistance. However, in this example, the direct application of faith gave everyone in that vehicle a chance to grow faith and praise God. It has been many years now and my daughter’s friend, Katie, who was in that minivan, still tells the story of how God healed the minivan.
God grew my dad’s faith so that he was used to accomplish miraculous healings, even bring a man back from the dead. If you don’t believe me, just ask my cousin Carol or the nurses, who were in the hospital room at the time. Yes, that was one man and one time. People still die, including my father, who died a few year ago at the age of 86. The Apostles of Jesus and other saints of God died as well. I don’t believe Jesus was saying we can recklessly go around moving mountains. He accomplishes mountain-moving miracles for his purpose. His message to us is With God all things are possible. This starts with faith for little things.
Yes, God can grow our faith. This starts with trusting God for the little things in our lives. Our faith grows when we praise God for the little things. “Lord, help me overcome my unbelief!” Now, take a risk and step out in faith, trusting God even for the little things. As a result, you will have experience that with God all things are possible. COVID-19 provides all of us the opportunity to grow our faith and to praise God for the specific answers to prayer.
Also, see Faith of a Child.
Copyright © 2020 Chuck Locklear
As my friend Dick Moscovic would say, “It is better to be the shining moon than the barking dog.” Which one are you? Are you shining the light and love of Jesus to those around you or are you always barking and complaining? I believe it is better to count your blessings and be thankful than to be a complainer.
There is some truth to the idea that the church has focused too much on enduring suffering and not enough on the abundant life we are promised in Christ. The Parable of the Talents, in Matthew 25:14–30, is a good example. It can be seen as a warning to the lazy or as encouragement to the faithful. I think Jesus is saying that we will be rewarded for developing our talents. It is encouragement to make the most of the resources with which God has blessed us.
While life can certainly put obstacles in one’s path, we get to decide how we will respond. Will we be the shining moon or the barking dog? My father was always the “shining moon,” though he had challenges. Even growing up in the “good old days,” life was not easy.
Can you imagine a 17 year old driving a school bus, transporting students? Think of the liability. It would never happen in my school district. But, that is exactly what my dad was doing in 1948, driving a school bus in rural North Carolina. Needless to say things have changed considerably since the times in which my father was growing up. While bus drivers are still badly needed, hiring high school students is not an option.
Driving the school bus did keep my dad in school. However, before the bus driving opportunity came along, my father had skipped much of the ninth grade, a fact that would prevent him from graduating with his peers. Actually, it was not until 1979 that my father received a high school diploma, the same year as my wife. He graduated 30 years late, but he persisted.
Persistence is a word that characterized my father’s life. He did not give up when things got hard. In his letter to the Philippians 1:6, Paul makes an incredible statement, “being confident of this, that he who began a good work in you will carry it on to completion.” Regardless of the hardships they were going through, he was confident that God would complete the good work and see it through. This is a promise that I have used as a foundation for my life. Even though I can’t see it, even though I can’t feel it, God is working. Though life is difficult and we face setbacks, my father trusted that God was working all things for his good.
This is only one of the characteristics that I hope to pass on to my children and grandchildren. As a part of the body of Christ, I hope that we don’t focus too much on enduring suffering, but, instead be thankful for the abundant life we are promised in Christ. So, which who are you, the shining moon or the barking dog? From my experience, being the shining moon is a lot more fun.
Also, see Blessings.
Copyright © 2020 Chuck Locklear
The world just got crazy…crazier. COVID-19 has us all on high alert. The world is full of dangerous calamities. Yes, everything happens for a reason, but not always a good reason. Yet, Jesus tells us to not be “alarmed,” with a modern translation reading something like, “Don’t freak out.” Instead, he offers us peace.
“You will hear of wars and rumors of wars, but see to it that you are not alarmed . . .”
Matthew 24:6
So, what is the difference between being alert and aware of your situation with rational concern and being alarmed or freaking out? Let me help you draw the line.
Taking practical action is the opposite of freaking out. Freaking out is when you constantly talk, think, and post on Facebook about something for which you are fearful. If it affects your ability to live life, you are freaking out. It is good to take practical steps, like installing a deadbolt on your front door. Don’t let fear control how you live. Do what you can; trust God for the rest.
It used to be that we got our bad news from television. Not anymore, social media has upped the ante. Social media makes it worse, because when you click “like,” the algorithm is programed to send you more of the same kind of message. You pick the category . . . bacteria is killing all live stock . . . migrants are stealing our jobs. Click it and you get more posts reinforcing the message. The next thing you know you are dragged in to believing that calamity is at the door. At some point, we have to tune out and focus on something good. We have to choose peace.
When the world appears out of control, remember, we can trust that God is holy, good, loving, and in control. We don’t need to freak out. Instead, we can have peace. We can remind the people in our world that they don’t need to freak out. Our God is good. He loves us, and he loves them. Our vision is often limited; what looks like terror might actually be triumph. What looks like heartbreak might actually be healing. It is good to remind each other by recounting the blessings of God. I know from experience, even COVID-19 is something God can work out for our good.
“Be still in the presence of the Lord, and wait patiently for him to act. Don’t worry about evil people who prosper or fret about their wicked schemes.”
Psalm 37:7
Copyright © 2020 Chuck Locklear
Also, see Growth Mindset.
The first startling images of the New World came to Elizabethan England from the watercolor paintings of John White in 1585 (Tucker). No other Englishman had ever painted America. In addition to being the first governor of an English colony in America, White is also grandfather to the first English child born in America. This child, Virginia Dare, is likely one of my ancestors. I am defended from the Lost Colony of Roanoke.
Fast forward 300 years to 1885: the year the North Carolina Legislature passed an Act recognizing the Indians of Robeson County as a separate race, giving them the name Croatan Indians (Osborne, 488). This name is a reference to the Indians who befriended “Sir Walter Raleigh’s Lost Colony.” Raleigh’s plans to establish a permanent colony in the “new world” were beset by hardships. On his second attempt, the 117 colonists arrived too late in the year to plant crops (Dial, 2). When Governor John White left the colony in 1587, to return to England for supplies, he instructed the leaders to move the colony 50 miles inland if needed, but they were to leave an agreed upon distress signal, the sign of a cross, should disaster befall them (p. 3).
White was delayed in returning from England with supplies due to war with Spain. However, upon his return in 1590, he found no distress signal only the word Croatoan carved in capital letters on a post. White interpreted this as “a certain token of their [the colonists] being at Croatan which is the place where Manteo was born . . .” (p. 4). Manteo was an Indian friendly to the colonists. However, White made a search, but he never found the 117 Englishmen. White never saw his granddaughter again.
Croatan was an island off the coast of North Carolina where the Hatteras Indians lived. Hamilton McMillan, the sponsor of the 1885 Act, gave the name Croatan to the Indians of Robeson County in a desire to connect these people to the Lost Colony of Roanoke (Dial, 8). This ancestry was, until that time, only documented by the verbal history of the tribe. (The Croatans would later be given the name “Lumbee” by the State of North Carolina.)
As a rule, the Indians of Robeson County in the late 19th century were very poor, but some had become prosperous farmers. Such was the case with great, great grandfather, James E. Dial. It was said that his large cotton farm compared favorably with the best farms in North Carolina. The average yield on some of his acres was two bales per acre (Osborne, 488).
In 1887, the Legislature passed a separate Act establishing a Croatan Normal School for training teachers of the Croatan race to provide public education to Croatan children (Lowery, 98). This Act named four trustees. James E. Dial was one of them (p. 99). In the spring of 1888, the Croatan Indian Normal School welcomed its first class of 15 students. The school, which would later become the University of North Carolina at Pembroke, would become the oldest college founded by and for Native Americans in the United States.
McMillan championed both the 1885 and 1887 acts. According to McMillan, “The passage of these acts created much enthusiasm among the people…the tribe seemed to forget about the past, and to be inspired with a new hope” (Osborne, 488). The past to which he referred was the conflicts that occurred during the period of reconstruction and, specifically, the civil unrest caused by the “Lowrie war.” Creation of the Croatan Normal school also brought positive results. As of 1911, there were 25 public schools for the education of Croatan children in Robeson County (p. 489). Also, each school was taught by a member of the tribe. Two schools had two teachers. Each teacher was trained at the Croatan Normal School. Dial was a faithful supporter of this school, servicing as a trustee for 35 years (Locklear).
My father’s life was also characterized by faithfulness. Faithfulness requires obedience. The faithfulness of God is seen clearly in Jesus. As the one who was the perfect image of God and the “exact imprint of his nature,” Jesus is God’s faithfulness in action, all the way to the cross. Faithfulness requires action. Sometimes actions for which we are not even sure. However, my nature is that I want to know. But, we are called to step out and live by faith. Significantly, faith is central to understanding the Bible. Actually, Hebrews 11 provides the highlights for God’s story through the lives of the protagonists or God’s heroes. Faith describes the relationship between God and the heroes of faith.
“All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance . . . ”
Hebrews 11:13
The truth is I have been blessed to have a real earthly example of faithfulness. My father was faithful to God’s call for his life. Did he literally hear God say to him every Sunday and Wednesday, “Get up and go to church?” No, he did not, but he knew in his being that was God’s will.
My dad was a faithful provider for his family. Did he literally hear God saying every morning, “Get up and go to work?” No, but he knew that was God’s plan for his life. My Dad was a faithful husband and father. While I understand that he did not literally hear the voice of God saying be a blessing to your wife and children, I know he felt it with every fiber of his being. We are called to be faithful, just like our heavenly father is faithful. Our lives should be characterized by faithfulness.
Thanks to men like James E. Dial we now know the truth about the Lost Colony of Roanoke. In a tribute, Clifton Oxendine said at Dial’s funeral, “He found keen interest in all matters affecting the welfare and elevation of his race… It was soon learned by all that knew him that he cared more for his reputation as an honest man than he did for the mere praise of mankind” (Locklear). If only we had a watercolor painting of James E. Dial.
Copyright © 2020 Chuck Locklear
Dial, Adolph L., and David K. Eliades. The Only Land I Know: a History of the Lumbee Indians. Syracuse University Press, 1996.
Locklear, Lawrence T. “UNCP’s Founders.” The University of North Carolina at Pembroke, http://www.uncp.edu/about/history/uncps-founders.
Lowery, Malinda Maynor. “The Lumbee Indians: an American Struggle.” Amazon, The University of North Carolina Press, 2018, http://www.amazon.com/Lumbee-Indians-American-Struggle-Lehman/dp/1469646374.
Osborne, W. E. “The Croatans, A Peculiar People Now Living in North Carolina.” The New Age. New York, January 1911, p. 482-489
Tucker, Abigail. “Sketching the Earliest Views of the New World.” Smithsonian.com, Smithsonian Institution, 1 Dec. 2008, http://www.smithsonianmag.com/travel/sketching-the-earliest-views-of-the-new-world-92306407/.
A two-minute walk from my father’s birthplace is Piney Grove Elementary School. The school did not start out with that name. When it opened in 1923, the school was named the James Dial School. The frame building consisted of six classrooms, an auditorium, and an office for the principal. Who was James Edmund Dial? My great, great grandfather and a leader among the Native Americans in North Carolina. A tribute given to him stated, “The memory of Mr. Dial’s untiring efforts and zeal for improved educational conditions for the Indian race will… spur us on to a nobler human service.” Yet, ask any of his descendants about him, they would likely respond, “Who?” On Father’s Day 2021, you can decide to leave lasting values to your children and grandchildren.
For me, one of the saddest verses in the Bible is :
“And also all that generation were gathered unto their fathers, and there arose another generation after them who knew not the Lord nor yet the works which He had done for Israel.”
Judges 2:10
I met my great grandmother, Mary Della, when I was a seven year old boy. She was a 90 year old mother of six, my grandmother being one of her children. Mary Della was the first child of James E. Dial and Betsy Locklear. They were married on Feb. 15, 1877 in Lumberton, North Carolina. The couple settled in the Saddletree community, northwest of Lumberton, near Betsy’s parents. Together they had 12 children.
Back in those days large families with many children were necessary for the success of a farm. James was known around Robeson County as a successful farmer. He knew how to maintain top-notch soil, using the perfect amount of fertilizer and tilling the ground often. In those days, the soil was tilled by walking behind a mule pulling a plow. He instilled a strong work ethic in his children. They worked from “can until cain’t,” from when you can see, until you cain’t see. James and Betsy were also charter members of the Mt. Olive Baptist Church in 1883. Church life was important to the Dials and most members of the Indian community.
James E. Dial’s attitudes of hard work and dedication to his faith were passed on to my great grandmother, Mary Della. My uncle said that she was a “go getter.” She was an independent woman who knew what she wanted and how to get it. She worked hard and never settled for anything. As the oldest daughter, she inherited part of the original farm and ran it well until she got so old it was difficult for her to get around. She was raising a granddaughter, however, who didn’t have the same work ethic.
In those days, there were no grocery stores, like we are used to having, and many families lost their farms “eating molasses and biscuits.” What that meant was they would buy things on credit from a store owned by a wealthy landowner. These farmers were often illiterate and didn’t keep good records of the things they purchased. They would purchase food, plow handles, fertilizer, etc. and, sometimes, unscrupulous store owners would even charge a little extra or add things that were not purchased at all. Eventually, the farmers would run up a bill they could not afford to pay and the store owner would foreclose on their property for payment of the debt.
This is what happened at Mary Della’s house. My uncle recalls seeing trucks from the store pulling up to the house and unloading lots of items that he thought were luxuries. At one point, he thought out loud, “these people must be rich.” He recalls begging his father to bail them out to keep the property in the family. But, he wouldn’t do it; he was mad at them for “running up a bill” and losing the farm.
So, what happened? This reminds me of Judges 2:10; just two generations later, everything changed. Mary Della had learned her work ethic and values from her father, but those were not passed on to her granddaughter. On Father’s Day 2021, this got me thinking about the values that I have learned from my father, values that I should be sure to pass on to my children and grandchildren.
My father valued work. He worked hard and modeled this for me and my sister. As the oldest son, he worked the family farm growing up. One year, his responsibilities on the farm caused him to miss enough school days that he did not pass the ninth grade and did not graduate high school. He came to Detroit and worked 30 years, in an automotive plant, for Chrysler Corporation. After retiring from Chrysler, he worked for over 30 years as a pastor. I learned the value of hard work from watching him. I also know that God values work and self-sufficiency. In fact, the Apostle Paul said:
“Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.”
Colossians 3:23-24
On Father’s Day 2021, I’m thanking my day for the value of work and self-sufficiency. This is only one of the characteristics that I hope to pass on to the generations that follow me. I believe doing so would be a grand tribute to my father and the generations before him. In a tribute to James E. Dial, Clifton Oxendine, a prominent figure in the history of the Lumbee community, described Dial in the following way: “We should pledge ourselves somehow to ‘carry on’ what he so gloriously began in the way of being more progressive, in establishing better schools, and in other worthy lines of endeavor.” Let not one of the saddest verses in the Bible be true of us; “there arose another generation after them who knew not the Lord nor yet the works which he had done.”
Copyright © 2020 Chuck Locklear
Also, see The Lord’s Prayer.
I recently had a startling experience. Liz and I were having dinner with a woman, who was sharing a long list of struggles in her life. At one point in the conversation, I suggested that she think about her faith and I brought up the idea of developing a growth mindset. She became very angry with me. She said she was offended and I was not going to change her beliefs. It was amazing to me that she was not even willing to consider that she could learn something new about faith.
While I have experienced students with a fixed mindset in my career, I did not realize how prevalent this belief is in our country until I read the research done by psychologist Carol Dweck in her book Mindset (2006). As a young researcher, Dweck set out to study how people cope with failure. She setup an experiment that presented subjects with a series of increasingly challenging tasks that would, by design, result in failure. She was interested in how people experienced resilience in the face of adversity.
To Dweck’s surprise, she found that some of the subjects did not experience failure at all. These people viewed the challenges as an opportunity to stretch their minds and learn to do the tasks better. They did not equate incompletion of the task as a failure, but as an opportunity to grow. This launched Dweck into a career of investigating what was going on with these people.
Further research confirmed an important principle for Dweck. Individuals who see intelligence, talent, and ability as fixed, something you either have or you don’t, are much more likely to give up when encountering difficulty. They are also more likely to judge their performance more harshly. On the other hand, those with a growth mindset understand that talents and abilities can be developed through one’s efforts and learning. Dweck found that this was true outside of the field of education as well. Athletes with a growth mindset, for example, bounce back from defeat more quickly and continue to develop their skills. Regardless of the context, Dweck found this principle to be true.
From the classroom to the boardroom, those with a growth mindset were not beaten down by difficulties and challenges, but remained open to new ideas and were able to adjust and develop their talents and abilities. This research confirms what many educators know; the brain does in fact grow as people learn, and people do get smarter. People can develop new skills and improve their natural talents and abilities as a result of the effort they put into learning.
While this is an amazing finding, it only confirmed for me what I already knew. If this concept were not true, why even go to school? Why would we, as a nation, spend so much of our money and resources on education? What really shocked me were the results of a survey done by Dweck that found that 80 percent of people can be classified as primarily having either a growth or fixed mindset, with results evenly split between the two. What? How can this be true? The implications are that in any given classroom or any given church, about 40 percent of the people come to the experience believing that they cannot learn and grow. How sad!
Beliefs are powerful shapers of our future, and since people are not born with one mindset or the other, this means that these students have learned this from someone, most likely their parents. If you are a church leader, what this means for you is that in any given congregation, almost half of the people do not believe they can change the cards dealt them. However, I believe there is hope. I have learned that mindsets and beliefs can change. In fact, I have seen mindsets develop and change over time by subtle messages received from teachers, mentors, pastors, and other significant influencers in one’s life.
The question for us today is what is going on with you? Do you have a fixed or growth mindset? Are you open to learning and growing? This reminds me of the woman who said, “Don’t confuse me with the facts. My mind is already made up.” I pray that we would let the Lord transform us by the renewing of our minds.
Copyright © 2020 Chuck Locklear
Also, see God’s Will.